Eritrea's Economy: Ideology and Opportunity
By Seth Kaplan | Atlantic Council
EXECUTIVE SUMMARY
Eritrea is often in the news for all the wrong reasons:
its high rates of migration to Europe (it has sent more
refugees to Europe in recent years than any other
African nation), its conflicts with neighboring Ethiopia
and Djibouti, and controversy over its mandatory
and indefinite national service conscription program.
Human rights activists, in particular, have long singled
out the country for criticism, calling it “the North Korea
of Africa.” The inappropriateness of that comparison
is increasingly recognized—but misunderstandings
about the nature of the Eritrean regime continue to
abound.
A substantive comparative analysis
of Eritrea and other socialist
nations will dispel many of the
myths of Eritrean “exceptionalism,”
in the worst sense of the word.
For all its idiosyncrasies—and it is
a unique country in many ways—
Eritrea today looks a great deal
like pre-reform China, Vietnam
during the 1980s, and the pre-1989
communist countries of Eastern
Europe. If Eritrea’s political and
socioeconomic model resembles
any existing today, it is that of
Cuba, not North Korea.
Like Cuba, Eritrea is not, and
does not desire to become, a
democracy. The experience of the
three-decade liberation struggle
has led the country instead to
embrace a highly egalitarian,
statist model. Like any other
system, this model involves trade-offs: It reduces
extreme poverty and promotes national unity, but
greatly limits civil liberties, international engagement,
and economic growth prospects. As a result of this
system of government, Eritrea shows no signs of the
violent ethnic conflict that has battered other countries
in the Horn of Africa (such as South Sudan, Somalia,
and Ethiopia). Nor has jihadism found a foothold in the
country. Nonetheless, Eritreans have suffered greatly
from human rights abuses and the lack of economic
opportunity. These factors are driving many young
people to leave the country or to express hopelessness
about the future.
Given this context, international attempts to improve
the living conditions of Eritreans are more likely to
succeed if they are conducted in the same way as they are in Cuba: through engagement that starts
with where the country is now, not where outside
actors think it ought to be.1
The purpose of this report,
therefore, is to explore a pragmatic way forward for
the Eritrean economy given the leadership’s current
worldview.
At present, Eritrea’s most urgent economic priorities
include boosting state revenue and increasing
employment.2 The latter is essential if Asmara is
to continue updating its national service program.
National service plays a major role in building social
cohesion and throughout the period of “no peace, no war” has effectively replaced
a large chunk of the labor market
(many of Eritrea’s civil servants,
teachers, waiters, and construction
workers, as well as soldiers, are
national service conscripts).
However, national service is also
the font of international criticism
of the country and the primary
driver of migration. The Eritrean
government has recognized the
need to normalize the national
service program by raising salaries
and setting a finite term of service,
but has dragged its feet on
implementing these reforms3 over
concerns about social stability
and maintaining the country’s
independence. (Reducing the term
of service to eighteen months
would release tens of thousands of
youth into the labor market with
few options for employment—a
recipe for social unrest.) Given these concerns, the
sequencing of economic restructuring will be crucial
but should also be conducted in a way that satisfies
the population’s expectations, which have changed
significantly in one generation.4
Eritrea can learn much from the successful reform
processes undertaken by countries with similar
ideologies—such as Rwanda and China—and this
report will include those comparative analyses. Eritrea,
in many ways, is further along in its economic evolution
than Cuba is today, and bears some resemblance
to China early in its reform era (late 1980s to early
1990s) as well as Hungary in the 1970s and 1980s.
These countries all sought to open up in ways that
promoted social cohesion, self-reliance, and national
strength; all prioritized nation-building and saw
economic inclusiveness as essential to the process; and all sought local solutions and models to guide
their decision-making processes and policies. In the
face of myriad challenges, they all recognized the need
for pragmatism and all asserted that the Western way
was not the only way.5 To move forward, Eritrea would
do well to study the strategies undertaken by those
states.
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Eritrea's Economy: Ideology and Opportunity
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